Soon after the book controversy, Bess found himself again at odds with Palin and her fellow evangelicals. In 1996, evangelical churches mounted a vigorous campaign to take over the local hospital’s community board and ban abortion from the valley. When they succeeded, Bess and Dr. Susan Lemagie, a Palmer OB-GYN, fought back, filing suit on behalf of a local woman who had been forced to travel to Seattle for an abortion. The case was finally decided by the Alaska Supreme Court, which ruled that the hospital must provide valley women with the abortion option.
At one point during the hospital battle, passions ran so hot that local antiabortion activists organized a boisterous picket line outside Dr. Lemagie’s office, in an unassuming professional building across from Palmer’s Little League field. According to Bess and another community activist, among the protesters trying to disrupt the physician’s practice that day was Sarah Palin.
Another valley activist, Philip Munger, says that Palin also helped push the evangelical drive to take over the Mat-Su Borough school board. “She wanted to get people who believed in creationism on the board,” said Munger, a music composer and teacher. “I bumped into her once after my band played at a graduation ceremony at the Assembly of God. I said, ‘Sarah, how can you believe in creationism — your father’s a science teacher.’ And she said, ‘We don’t have to agree on everything.’
“I pushed her on the earth’s creation, whether it was really less than 7,000 years old and whether dinosaurs and humans walked the earth at the same time. And she said yes, she’d seen images somewhere of dinosaur fossils with human footprints in them.”
Munger also asked Palin if she truly believed in the End of Days, the doomsday scenario when the Messiah will return. “She looked in my eyes and said, ‘Yes, I think I will see Jesus come back to earth in my lifetime.'”