Not surprising. This is the same guy who can’t figure out that the Chuck Norris facts meme is actually making fun of him.
Though one can point to Cho’s own psychotic behavior and our graphic slasher media as potential contributors to his deplorable murder spree, we must also hesitate to consider how we as a society are possibly contributing to the growth of these academic killing fields. I believe those who wield the baton of the secular progressive agenda bear significant responsibility for the escalation of school shootings. Even conservatives who refuse to speak when evil flourishes must acknowledge some culpability.
We teach our children they are nothing more than glorified apes, yet we don’t expect them to act like monkeys. We place our value in things, yet expect our children to value people. We disrespect one another, but expect our children to respect others. We terminate children in the womb, but are surprised when children outside the womb terminate other children. We push God to the side, but expect our children to be godly. We’ve abandoned moral absolutes, yet expect our children to obey the universal commandment, ”Thou shalt not murder.”
Though I respect the Buddhist, Muslim and Jew who shared at the VTU convocation, our country needs to return and call out to the God of our founders, Jesus Christ.
So, youâ€™ve no doubt heard by now about the controversial plan American military strategists hatched to build a massive concrete wall around the neighborhood of Adhamiyah in Baghdad. This, the Americans said, was part of a larger effort to secure the area and prevent terrorist movements within the neighborhood. It was of course billed as a protective measure for the Sunnis, even referring to it as a â€œcenter pieceâ€ for a larger objective of turning different neighborhoods through out Baghdad into â€œgated communitiesâ€ that would by some stroke of miracle stem the uncontrollable sectarian violence.
Only thing is: neither the local Sunnis or Shiites are down with it. Even less surprising, the American government didnâ€™t really consult with anyone prior, not even the Iraqi PM who announced his own total disapproval of the wall and ordered its construction to be halted. Did the American government really think that anyone in the Arab community would embrace the idea of extending a wall through out their ancient city â€“ I mean, given the tantamount associations most Arabs have with the Israeli wall that has literally carved the Palestinian people out of Jerusalem and into peri-urban prison-like reservations?
Needless to say, Jerusalem and Baghdad are looking more and more similar despite these massive 12 foot high concrete walls segregating the different religious sects. So far, 3,000 separate slabs of concrete blast wall have been placed around the Sunni city since the plan was put into action 2 months ago, each weighing roughly 14,000 pounds. â€œThese barriers included both Jersey barriers â€” short concrete dividers commonly seen on roadways in the United States â€” and larger 20-foot blast walls that commonly surround bases and living areas.â€
VATICAN CITY (CNS) — In its recent document on unbaptized children, the Vatican’s International Theological Commission demonstrated how church teaching can be responsive to changes in theological thought, Christian beliefs and the “signs of the times.”
The document, published April 20, critiqued the traditional understanding of limbo, arguing instead that there was good reason to hope unbaptized babies who die go to heaven.
Some people saw that as a reversal of a centuries-old Catholic principle. But rather than announcing a radical break with the past, the commission said it was assessing an issue in theological evolution.
It’s interesting the way they phrased it. They hope that unbaptized babies will go to heaven? That mean’s there’s a chance that they could end up burning in eternity.
I’ve always considered the idea of baptizing babies to be one of the more idiotic religious rituals. The idea that a baby would be punished for eternity because it died before a priest could douse it’s head with water to purify them from some sin committed by somebody else thousands of years ago is so idiotic that somebody from child welfare should assume custody from the parents before the priest is done asking the godparents if they reject satan. I have nothing against somebody who chooses to be baptized as an adult. It’s certainly not for me but at least they are making a decision. Babies don’t get a choice so it’s just a forced catholic recruitment process. In the past Catholics have even used baptism as a reason to kidnap non-christian children who were secretly baptized by non-relatives. The case of Edgardo Mortara is a famous instance where this has happened:
On the evening of 23 June 1858, in the northern Italian city of Bologna, police of the Papal States, of which Bologna was then part, arrived at the home of a Jewish couple, Salomone (“Momolo”) and Marianna Padovani Mortara, to seize one of their eight children, six-year-old Edgardo, and transport him to Rome to be raised by the Catholic Church.
The police had orders from the authorities in Rome, authorised by Pope Pius IX. Church officials had been told that a Catholic servant girl of the Mortaras, Anna Morisi, had baptized Edgardo while he was ill because she feared that he would otherwise die and go to Hell. Under the law of the Papal States, Edgardo’s baptism, even if illegal, was valid, and made him a Christian.
Last night’s performance of INVINCIBLE SUMMER was disrupted when eighty seven members of a Christian group walked out of the show en masse, and chose to physically attack my work by pouring water on and destroying the original of the show outline.
I’m still dealing with all the ramifications, but here’s what it felt like from my end: I am performing the show to a packed house, when suddenly the lights start coming up in the house as a flood of people start walking down the aisles–they looked like a flock of birds who’d been startled, the way they all moved so quickly, and at the same moment…it was shocking, to see them surging down the aisles. The show halted as they fled, and at this moment a member of their group strode up to the table, stood looking down on me and poured water all over the outline, drenching everything in a kind of anti-baptism.
It was during a portion of the show in which he was speaking about Paris Hilton that the audience walk-out occurred. Daisey said that based on comments group members made to the front-of-house staff, it was the profanity used in his monologue that caused the uprising. “A number of them,” Daisey said, “expressed that they were disgusted by ‘this filth.’ . . . I’m very good at sensing houses â€” it’s my job. The audience was unified and warm up to that moment. My suspicion is because they were there together as a group, they were compelled to leave as a group. When a group is together, it doesn’t take that many people to make [everyone] act unreasonably.” Daisey does say that a few members of the group apologized for their behavior as they were leaving the theatre.
His name is David. At the beginning of the conversation there was a lot of silence–long, long silences that neither of us were willing to puncture. First I made him understand what he had done–that these were the only set of notes for the show, how I work with them, what he had cost me in terms of my physical work and in terms of what it had been like that next night to go out in front of them. I needed him to understand what he had taken from me.
He quietly said that he had heard me, and that he understood.
I gradually opened him up by listening, and responding, the one-on-one version of what I do with an audience. We talked about many things, for almost an hour, and step by step, his story emerged.
He has three kids–one is 21, and two are 17–and he’s terrified of the world. Terrified by violence, and sex, and he sees it all linked together–a horrifying world filled with darkness, pornography and filth that threatens his children, has threatened them all his life. They’re older now, but he says he still sees things the same way–and that the only way to protect his children and himself is to lock it all out of his life.
He also said he’s had anger-control issues for years, and sometimes acts of rage come over him–he explodes, and then has to apologize, and doesn’t know why it happens. He tries to lock it down, but it happens, and he’s ashamed of it. I told him that regardless of where we both stand, I felt very strongly that the repression of walling off everything in the world and viewing it all as filth is connecting with these outbursts, and that it isn’t going to work–until you deal with the root causes, and deal with the world, his anger and rage would keep using him.
And he forgives him:
And then I forgive him. He is very quiet–he is obviously shocked. And I tell him, “I want you to remember that a liberal atheist has forgiven you today. I don’t want you to ever forget that, as long as you live, do not forget what happened here. I don’t have God behind me, but I speak for myself, and I forgive you for myself, and for you. Never forget this.”
In his own lifetime, Shakespeare saw only about half of his plays enter print. Some individual plays were published in quarto, a small, cheap format. In 1623, seven years after Shakespeare’s death, his fellow actors John Heminges and Henry Condell put together a collection of his complete plays. Heminges and Condell were in a position to compile Shakespeare’s complete plays, because they, like Shakespeare, worked for the King’s Men, the London theatre company that produced all of Shakespeare’s plays (in Elizabethan England, plays belonged to the company that performed them, not the dramatist who had written them).
It ought to be simple, therefore, to say what Shakespeare wrote, and what he did not: the plays that were included in the First Folio must be by Shakespeare, and those that were excluded must be by someone else. After all, Heminges and Condell were in a better position to know what Shakespeare wrote than subsequent scholars or secondhand sources.
However, there are a number of complications that have created the concept of the Shakespeare Apocrypha. The Apocrypha can be categorized under the following headings.
From the Crime Library comes the case of the Chowchilla Kidnapping where 26 students and their bus driver were kidnapped and buried alive in a moving van.
Ed Ray had stopped the school bus to see if the apparently broken-down white van needed help, and although it was a typically sultry Central California afternoon in the small town of Chowchilla, the peculiar man at the bus door was not an optical illusion caused by heat.
Two things about the stranger caught Ed’s attention: the guns he was holding and the nylon stocking stretched over his head.
Being solely responsible for the 26 children still on board, Ed opened the door, hoping to avoid the use of the firearms on either himself or one of his charges.
The strange man quickly mounted the steps inside the bus and ordered Ed to get up and move to the back of the bus. The children, ranging in age from 5 to 14, had various reactions to the appearance of the newcomer. Some thought it was a prank and giggled, while others became frightened immediately. Before they could react, and before Ed had moved down the aisle and reached the back seat, two more masked men appeared from around the back of the “stalled” van and jumped into the bus.